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Hexagram:
47. Oppression
Line #
Drawn as
Energy
Duality
Trigram
Dynamic
Polarity
Upper Trigram
Lake
Youngest Daughter
Immature Yin
Lower Trigram
Water
Middle Son
Immature Yang
6
5
4
3
2
1
Yin
Yang
Yang
Yin
Yang
Yin
Feminine
Masculine
Masculine
Feminine
Masculine
Feminine
#
English Name
Chinese Name
Hanzi
Pinyin
Action
Hexagram:
卦 Guà
47. Oppression
困
kùn
Adapt
Hidden Influence:
互卦 Hu Guà (nuclear)
37. The Family
家人
chia jên / jiā rén
Support
Underlying Cause:
綜卦 Zong Guà (reverse)
22. Grace
贲
bì
Accept
Expression:
"I find peace amongst chaos"
Image:
There is no water in the lake: the image of Exhaustion. Thus the superior man stakes his life on following his will.
Judgement:
Oppression . Success. Perseverance. The great man brings about good fortune. No blame. When one has something to say, it is not believed.
Affirmation:
I know that I will get the clarity I need when the time is right.
Overall meaning:
Hexagram 47, "Oppression" or "Confinement," symbolizes a state of restriction, limitation, and adversity. It suggests a time when external forces or circumstances are weighing heavily upon an individual or situation, causing feelings of oppression or confinement. This hexagram often indicates challenges, obstacles, or setbacks that hinder progress and restrict freedom. It may represent being trapped in a difficult situation, experiencing oppression from authority figures, or feeling constrained by societal norms or expectations. However, despite the sense of confinement, this hexagram also carries a message of resilience and inner strength. It encourages individuals to endure hardships with patience and perseverance, trusting that difficulties will eventually pass and that liberation can be found through inner fortitude and resilience.
In the face of oppression or confinement, the hexagram advises maintaining inner integrity and staying true to one's principles. It emphasizes the importance of self-awareness and self-restraint, urging individuals to remain grounded and centered amidst challenging circumstances. While external forces may impose limitations or restrictions, this hexagram reminds individuals that true freedom comes from within. It encourages seeking inner peace, cultivating resilience, and finding creative ways to navigate obstacles. By maintaining a positive attitude, embracing inner strength, and staying focused on long-term goals, individuals can transcend the confines of oppression and emerge stronger, wiser, and more resilient than before.
Upright Hexagram
Rotated 90°
counter clockwise
Change - - to 0
Change — to 1
Binary Number Created:
011010
Line 1 :
Blogfeld
With dried branches entangling the lower part of his body, he enters a gloomy valley. For three years he encounters no one. [Whoever receives this line must resign himself to failure.]
Line 1:
Legge
The first line, magnetic, shows its subject with bare buttocks straitened under the stump of a tree. She enters a dark valley, and for three years has no prospect of deliverance.
One sits oppressed under a bare tree and strays into a gloomy valley. For three years one sees nothing.
Line 1 :
Wilhelm/Baynes
Line 2 :
Blogfeld
Difficulties arise through indulgence in food and drink. A vermillion sash-wearer (man of very high rank) appears; it is advisable to utilize this opportunity to offer sacrifice. Advancing brings misfortune, though no error is involved.
Line 2:
Legge
The second line, dynamic, shows its subject straitened amidst his wine and viands. There come to him anon the red knee-covers of the ruler. It will be well for him to maintain his sincerity as in sacrificing. Active operations on his part will lead to evil, but he will be free from blame.
One is oppressed while at meat and drink. The man with the scarlet knee bands is just coming. It furthers one to offer sacrifice. To set forth brings misfortune. No blame.
Line 2 :
Wilhelm/Baynes
Line 3:
Blogfeld
Faced by rock-like difficulties and with naught to lean upon but thistles and briars, he entered his dwelling but could not find his wife -- misfortune!
Line 3:
Legge
The third line, magnetic, shows its subject straitened before a frowning rock. He lays hold of thorns. He enters his palace, and does not see his wife. There will be evil.
A man permits himself to be oppressed by stone, and leans on thorns and thistles. He enters his house and does not see his wife. Misfortune.
Line 3 :
Wilhelm/Baynes
Line 4:
Blogfeld
A slow arrival. Trouble in a golden carriage. Shame, but not for long. [Trouble in a golden carriage coupled with shame suggests that we get into difficulty through our presumption, or through placing too much confidence in someone of much higher station than ourselves.]
Line 4:
Legge
The fourth line, dynamic, shows its subject proceeding very slowly to help the subject of the first line, who is straitened by the carriage adorned with metal in front of him. There will be occasion for regret, but the end will be good.
He comes very quietly, oppressed in a golden carriage. Humiliation, but the end is reached.
Line 4 :
Wilhelm/Baynes
Line 5:
Blogfeld
His nose and feet are chopped off owing to difficulties with a vermillion sash-wearer (man of high rank), but joy may come in time. It is advisable to offer sacrifice. [It is very sure that we shall have to suffer bitterly. The joy to come is less certain, but may be assured by our making a suitable sacrifice.]
Line 5:
Legge
The fifth line, dynamic, shows its subject with his nose and feet cut off. He is straitened by his ministers in their scarlet knee covers. He is leisurely in his movements however, and is satisfied. It will be well for him to be as sincere as in sacrificing to spiritual beings.
His nose and feet are cut off. Oppression at the hands of the man with the purple knee bands. Joy comes softly. It furthers one to make offerings and libations.
Line 5 :
Wilhelm/Baynes
Line 6:
Blogfeld
Entangled with creepers and tottering uneasily, he voices regret for his actions. Provided regret is felt, to advance will bring good fortune. [We shall certainly suffer, but sincere regret will stand us in good stead.]
Line 6:
Legge
The sixth line, magnetic, shows its subject straitened, as if bound with creepers; or in a high and dangerous position, and saying to herself: "If I move, I shall repent it." If she does repent of former errors, there will be good fortune in her going forward.
He is oppressed by creeping vines. He moves uncertainly and says, "Movement brings remorse." If one feels remorse over this, and makes a start, good fortune comes.
Line 6 :
Wilhelm/Baynes
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